Non-existence: Scarlet Leviathan

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The question of existence and non-existence is a colossal red herring.

Many metaphysicists, both in the Mahayana Buddhist tradition and in the recent analytic tradition, have used sorites arguments to convince themselves that ordinary objects, such as pots and people, do not exist. This is a dire confusion.

Framing the problem as “whether and how objects exist” leaves the objects unchallenged and problematizes a property they may possess (viz. existence). But it is objectness that is problematic, not existence!

This page will review the history of the confusion. I'll cover particularly the Madhyamaka arguments of Nagarjuna, which were actually the starting point for Meaningness; and the analytic mereological tradition that begins with Peter Unger, who wrote a paper titled “I do not exist.”

Part of the problem is a common pattern in metaphysics, of mistaking physical intuitions as metaphysical intuitions. Another problem is a consistent failure to ask what “exists” even means—if anything. I will give a sketch of an answer to that.

Then I'll explain that the sorites arguments have nothing to do with existence; correctly understood, they problematize boundaries, and therefore the concept “object” instead.

Navigation

This page is in the section Boundaries, objects, and connections,
      which is in Unity and diversity,
      which is in Doing meaning better.

The next page in book-reading order is ⚒ Monism.

This page’s topics are Essentialism, History of ideas, and Participation.

General explanation: Meaningness is a hypertext book (in progress), plus a “metablog” that comments on it. The book begins with an appetizer. Alternatively, you might like to look at its table of contents, or some other starting points. Classification of pages by topics supplements the book and metablog structures. Terms with dotted underlining (example: meaningness) show a definition if you click on them. Pages marked with ⚒ are still under construction. Copyright ©2010–2017 David Chapman.