This page is unfinished. It may be a mere placeholder in the book outline. Or, the text below (if any) may be a summary, or a discussion of what the page will say, or a partial or rough draft.

While this page is unwritten, see the chapter introduction for a better explanation. What follows is a very abstract summary of some key points.

Monism is the stance that All is One. It denies separateness and diversity.

Monism is motivated by the unacceptability of specifics. Facts about one’s self, life, experience, and the world seem unattractive, and inessential. Monism holds that the essential is the abstract and general, instead—and those are seen as pure and all-good. The physical world, as it appears, is an impure illusion, which should be transcended.

Monism holds that all religions and philosophies are essentially the same, and that they point at the same ultimate truth. Namely, the truth of monism! This is a clever strategy for assimilating and extinguishing competing systems. To insist that “No, actually, our system contradicts yours” sounds aggressive and “not-nice”; but actually it is monism that has imperialistic aspirations.

Monism holds that the true self is mystically identified with the One or Absolute or God or Cosmic Plan.


This page introduces a section containing the following:

This page is in the section Unity and diversity,
      which is in Doing meaning better.

The previous page is Boundaries, objects, and connections. (That page introduces its own subsection.)

This page’s topic is Monism.

General explanation: Meaningness is a hypertext book (in progress), plus a “metablog” that comments on it. The book begins with an appetizer. Alternatively, you might like to look at its table of contents, or some other starting points. Classification of pages by topics supplements the book and metablog structures. Terms with dotted underlining (example: meaningness) show a definition if you click on them. Pages marked with ⚒ are still under construction. Copyright ©2010–2017 David Chapman.