This page is a schematic overview of the main part of this book. It briefly describes the various stances one can take to each of the dimensions of meaningness.
| Stance | Eternalism | Nihilism | Meaning/ness |
|---|
| Summary | Everything is given a fixed meaning by an eternal ordering principle (Cosmic Plan) | Nothing is really meaningful | Meaning is nebulous, yet patterned; meaningfulness and meaninglessness intermingle |
| What it denies | Nebulosity; meaninglessness | Pattern; meaningfulness | |
| What it fixates | Pattern; meaningfulness | Nebulosity; meaninglessness | |
| The sales pitch | You are guaranteed a good outcome if you follow the rules | Don’t get fooled again | Accurate understanding of meaningness allows both freedom and purpose |
| Emotional appeal | Control. Reassurance that if you act in accordance with Cosmic Plan, everything will be well. | Intelligence. Also, nothing means anything, so not getting what you want is not a problem. | |
| Pattern of thinking | Sentimentality; self-righteousness | Contempt; rage; intellectualization; depression | Joyful realism |
| Likely next stances | Mission | Materialism | |
| Accomplishment | Unify self with Cosmic Plan: impossible in mainstream religion, possible in mystical sects | Total apathy | Wizardry |
| How it causes suffering | Cosmic Plan makes insane, harmful demands | Have to blind self to meaningfulness; undermines any practical action | |
| Obstacles to maintaining the stance | Difficulty of blinding oneself to manifestations of nebulosity, and submitting to Cosmic Plan | Difficulty of blinding self to manifestations of pattern, and abandoning all desires | Unappealing due to complexity and uncertainty |
| Antidotes; counter-thoughts | Enjoyment of nebulosity, meaninglessness, un-knowing | Enjoyment of pattern; recovery of passion | |
| Intelligent aspect | There is meaning, and it is not merely subjective, so nihilism is wrong | There is no inherent meaningfulness, so eternalism is wrong | |
| Positive appropriation after resolution | Respect for pattern is a compassionate aspect of realism | Recognition of nebulosity is a wisdom aspect of nihilism; nearly-correct understanding of defects of eternalism | |
| Stance | Monism | Dualism | Participation |
|---|
| Summary | All is One | I am clearly distinct from everything and everyone else | Reality is indivisible but diverse |
| What it denies | Differences, boundaries, specifics, individuality | Connection, dynamic interplay, unbounded responsibility | |
| What it fixates | Unity; also over-emphasizes connection | Boundaries, separateness, limitations, definitions | |
| The sales pitch | You are God | Clarity gives you control | |
| Emotional appeal | I am all-powerful, all-knowing, immortal, invulnerable | I am not contaminated by other beings, and have only specific, limited responsibility for them | |
| Pattern of thinking | Willful stupidity | Distrust | Engagement |
| Likely next stances | Eternalism, mission, true self, specialness | Can combine with either eternalism or nihilism | |
| Accomplishment | Directly perceive all things as One | Perfect independence | Self and other neither distinct nor identical |
| How it causes suffering | Have to blind self to diversity of physical reality | Alienation due to being cut off from world and others | |
| Obstacles to maintaining the stance | Obviousness of diversity | Obviousness of connection | Difficulty of understanding the philosophical view |
| Antidotes; counter-thoughts | Appreciation of diversity | Appreciation of connectedness | |
| Intelligent aspect | I am not entirely separate from anything | The world is endlessly diverse | |
| Positive appropriation after resolution | Provisional understanding of indivisibility | Points toward appreciation of diversity | |
| Stance | Mission | Materialism | Enjoyable usefulness |
|---|
| Summary | Only eternal purposes are meaningful | Only mundane purposes are meaningful | All purposes are meaningful, when they are. Do things that are useful and enjoyable. |
| What it denies | Value of mundane purposes | Value of eternal purposes | |
| What it fixates | | | |
| The sales pitch | Find and follow your true mission, and the universe resonates with you | He who dies with the most toys, wins | There is no scoreboard |
| Emotional appeal | Exciting, personal, transcendent purpose lifts you out of mundanity | Get what you want | |
| Pattern of thinking | Fantasy; non-ordinary methods for seeking the supposed true mission | Grim self-interest | Flow |
| Likely next stances | Eternalism; specialness, true self | Nihilism; ordinariness | Nobility, intermittently continuing |
| Accomplishment | Sacrifice all mundane purposes to eternal mission (saintliness) | Exclusive self-interest | Rennaisance person |
| How it causes suffering | Can never find your supposed true mission; neglect mundane aspects of life | Can never get enough; alienation from others and from authentic creativity | |
| Obstacles to maintaining the stance | Reasonable self-interest | Compassion, creativity | Is that it? No hope of completing purpose, so no hope for salvation or basis for self-congratulation |
| Antidotes; counter-thoughts | Mundane purposes matter to me | I do care about others, and about creative work | |
| Intelligent aspect | Eternal purposes are valid; materialism is unsatisfying | Mundane purposes are valid; mission is a fantasy | |
| Positive appropriation after resolution | Creativity and generosity are aspects of enjoyable usefulness | Material satisfaction and accomplishment are aspects of enjoyable usefulness | |
| Stance | The authentic, true, deep self | Selflessness | Intermittently continuing |
|---|
| Summary | The hidden, true self is directly connected to the Cosmic Plan, bypassing social constrictions | There is, or should be, no self | Selfness comes and goes; it varies over time and has no essential nature |
| What it denies | Nebulosity of self | Pattern of self | |
| What it fixates | | | |
| The sales pitch | Your true self is much more exciting than your yucky regular one | You can get rid of your yucky regular self | The patterned self is unproblematic once its nebulosity is accepted |
| Emotional appeal | I’m much better than I thought I was | I have nothing to lose | |
| Pattern of thinking | Romantic idolization of fantasy self | Willful blindness to continuity and self-interest | Humorous affection for one’s foibles; absence of anxiety |
| Likely next stances | Eternalism, monism, specialness | Nihilism, ordinariness | Nobility, enjoyable usefulness |
| Accomplishment | Authenticity in sense of living from true self instead of regular self | Egolessness | No attachment to either existence or non-existence |
| How it causes suffering | Attempts to retrieve supposed true self fail; attempts to live up to it fail | Neglecting practical personal affairs | |
| Obstacles to maintaining the stance | Non-existence of true self | Manifestations of regular self | Fear of discontinuity; cannot repair or remove self |
| Antidotes; counter-thoughts | No essential nature, no coherent true self | I have much in common with who I was and will be | |
| Intelligent aspect | Recognizes negative social conditioning & possibility of spontaneity | Recognizes lack of essential nature or durable continuity | |
| Positive appropriation after resolution | Points toward nobility: we can be much more than we generally pretend | Points toward generosity of nobility | |
| Stance | Specialness | Ordinariness | Nobility |
|---|
| Summary | I have a distinct and superior value given by the eternal ordering principle | My value comes from being like everyone else | Developing all my abilities in order to serve others |
| What it denies | Shared humanity | Unusualness | |
| What it fixates | | | |
| The sales pitch | You are better than they are | Don’t put on airs | Be all you can be |
| Emotional appeal | Reinforces ego | No need to live up to potential | |
| Pattern of thinking | Disdain; self-aggrandisement | Fearfulness, laziness | Impeccability |
| Likely next stances | Mission, true self | Materialism | Enjoyable usefulness |
| Accomplishment | Autoapotheosis | Baaaaaa | Heroism |
| How it causes suffering | Ego-trips; role anxiety; need for constant confirmation | Suppression of individuality | |
| Obstacles to maintaining the stance | Familiarity of experience; maintaining image is exhausting | Unusual impulses; cannot conform to herd | Selfishness; fear; laziness |
| Antidotes; counter-thoughts | Recognition of shared humanity | Recognition of potential and uniqueness | |
| Intelligent aspect | Recognition of potential and uniqueness | Recognition of shared humanity | |
| Positive appropriation after resolution | Nobility does rise above the ordinary | Humility is an aspect of nobility | |
| Stance | Total responsibility | Victim-think | Light-heartedness |
|---|
| Summary | We each create our own reality and are responsible for everything that happens in it | It’s not my fault and I am too weak to deal with it | Playfully co-create reality in collaboration with each other and the world |
| What it denies | Contingency, limits | Responsibility, capability, freedom | |
| What it fixates | | | |
| The sales pitch | Perfect circumstances can be achieved with sufficient effort | You are oppressed and therefore blameless | |
| Emotional appeal | Fantasy of control over future | No need to make any effort | No need for self-criticism or for anxiety |
| Pattern of thinking | Aggressive, paranoid | Fearful, depressed, emotionally manipulative | Effortless accomplishment |
| Likely next stances | Specialness, true self, mission | Ordinariness, materialism | Nobility, ethical responsiveness |
| Accomplishment | King of the Universe | Have all needs met by exploiting others’ pity | Effortless creativity |
| How it causes suffering | Hypervigilance; can’t meet infinite requirements with finite capacity | Resentment, depression, neglect of opportunities | |
| Obstacles to maintaining the stance | Obviousness of limits | Obviousness of opportunities | Hard to let go of need to be reassured about outcomes |
| Antidotes; counter-thoughts | Letting go of fantasies of accomplishment; willingness to fail | Gratitude; letting go of payoffs; walking away; practical action | |
| Intelligent aspect | Recognition of possibility | Recognition of limits | |
| Positive appropriation after resolution | Experience depends more on our own perception & action than is usually thought | Because we have finite capabilities, we can cut ourselves some slack | |
| Stance | Ethical totalitarianism | Ethical nihilism | Ethical responsiveness |
|---|
| Summary | The Cosmic Plan dictates a fixed ethical code according to which we ought to live | Ethics is a meaningless human invention and has no real claim on us | Ethics is centrally important to humans, and is not a matter of choice, but is fluid and has no definite source |
| What it denies | Ambiguity of ethics; freedom; courage; creativity | Ethical imperativeness | |
| What it fixates | | | |
| The sales pitch | Cosmic justice guarantees reward/punishment if you obey/defy the ethical code | Do as thou wilt shall be the whole of the Law | Ethical anxiety is unnecessary |
| Emotional appeal | Avoiding blame; preventing others from harming/offending you | Take what you want; don’t let morality get in the way | |
| Pattern of thinking | Self-righteousness | Arrogance | Light-hearted concern |
| Likely next stances | Religiosity, mission | Secularism, materialism | Light-heartedness, nobility |
| Accomplishment | Remorseless soldier of God | Sociopathy | Ethical maturity |
| How it causes suffering | Harmful actions are sometimes required by the supposed rules; beneficial ones may not be promoted | Without ethics, harmful actions are just rational self-interest | |
| Obstacles to maintaining the stance | Situations in which ethical rules are unclear or promote obvious harm | Natural concern for others | Requires close attention to particulars; no guarantee of blamelessness |
| Antidotes; counter-thoughts | Allowing ethical ambiguity | Respecting ethical imperatives | |
| Intelligent aspect | Recognizes the importance of ethics | Recognizes the ambiguity of ethics | |
| Positive appropriation after resolution | Points toward nobility | Points toward ethical maturity | |
| Stance | Reasonable respectability | Romantic rebellion | Freedom |
|---|
| Summary | Contribute to social order by conforming to traditions | Make an artistic statement by defying authority | Value social order as a resource; satirize it as an impediment |
| What it denies | Nebulosity of social order | Value of social order | |
| What it fixates | | | |
| The sales pitch | Law’n’order | Death to the oppressors! | |
| Emotional appeal | It’s safe | It’s sexy | |
| Pattern of thinking | Emotional constriction | Confused romantic passion, testosterone poisoning | Political maturity |
| Likely next stances | Ordinariness; dualism | Specialness; mission; nihilistic rage; true self | Nobility, light-heartedness, kadag |
| Accomplishment | Pillar of society | Romantic martyrdom | |
| How it causes suffering | Complicity in oppression; abandoning of responsibility and moral maturity | Opposes realistic action to ameliorate conditions; justifies violence | |
| Obstacles to maintaining the stance | Social conventions stifle expression and opportunity | Silly; doomed by definition | Urgency of social imperatives |
| Antidotes; counter-thoughts | Who cares what they think? | I’m being silly and just striking a pose to look cool | |
| Intelligent aspect | Recognizes value of social order | Recognizes arbitrary and restrictive character of social order | |
| Positive appropriation after resolution | Points toward kingly qualities of nobility; society as a beneficial structure | Points toward warrior qualities of nobility; charismatically involving; makes splendid art | |
| Stance | Religiosity | Secularism | Kadag |
|---|
| Summary | The sacred and the profane are clearly distinct in the Cosmic Plan | Sacredness is mere superstition; nothing is sacred | Because nothing is inherently sacred, everything can be sacred |
| What it denies | Nebulosity of sacredness; vastness | Sacredness; vastness | |
| What it fixates | | | |
| The sales pitch | Avoid contamination through ritual purity | Freed from religion, we can get on with practical projects | The good bits of religion without the dogma |
| Emotional appeal | Personal superiority through religious conformity; minimize uncanniness of vastness by codifying it | Don’t have to think about that uncomfortable religion stuff; pretend you don’t see vastness and hope it goes away | Can neither dismiss nor grab onto sacredness |
| Pattern of thinking | Self-righteousness | Pretending not to care about meaning; apathy | Awe |
| Likely next stances | Reasonable respectability, mission, specialness | Materialism, ordinariness | Freedom |
| Accomplishment | Perfect ritual purity | Total inability to experience awe | Ability to experience anything as sacred |
| How it causes suffering | Paranoia about contamination; resources and opportunities wasted; tribalist vilification | Flatness of existence in the absence of the sacred | |
| Obstacles to maintaining the stance | Obvious mundanity of religious forms | Spontaneous religious feelings | Innate reactions of disgust |
| Antidotes; counter-thoughts | Purity is a matter of perception, not truth | I do sometimes experience awe | |
| Intelligent aspect | Recognition of sacredness | Recognition that nothing is inherently sacred | |
| Positive appropriation after resolution | Sacredness matters | Narrow religion is harmful; something better is available | |
| Stance | Causality | Chaos | Flow |
|---|
| Summary | Everything happens for the best, in accord with the Cosmic Plan. (Except free will lets us do evil.) | The universe is random; nothing happens for any particular reason | There are no ultimate causes, and causation is nebulous, but we naturally observe patterns |
| What it denies | Pointless suffering | Interpretability | |
| What it fixates | | | |
| The sales pitch | There is no need to suffer, so long as you conform to the Cosmic Plan | [This is a hard sell ] God is dead. | Dance with reality |
| Emotional appeal | Can pretend there is no pointless suffering | [This may be only a theoretical possibility] | |
| Pattern of thinking | Kitsch | Despair | Realism |
| Likely next stances | Eternalism, religiosity | Nihilism, secularism | |
| Accomplishment | Pollyanna, Candide | La Nausé (Sartre) | Maximal ability to influence events, without attachment to outcome |
| How it causes suffering | Denying pointless suffering makes it hard to alleviate | [Theoretically, inability to take practical action] | |
| Obstacles to maintaining the stance | Obviousness of pointless suffering (our own and others’) | Obviousness of causality | No guarantees |
| Antidotes; counter-thoughts | Lots of stuff just happens | [Probably not necessary] | |
| Intelligent aspect | Things often do make sense | Things often are inherently uninterpretable | |
| Positive appropriation after resolution | Points toward pragmatic competence | Points toward comfort with uncertainty | |
Discussion
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